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Poigai Alvar was one of the twelve saints of South , who are known for their affiliation to tradition of . The verses of are compiled as Nalayira Divya Prabandham and the 108 temples revered are classified as . Poigai is one of the three principal Alvars, with the other two being and , collectively called Mutalamalvargal, who are regarded to be born out of divinity. Poigai composed hundred verses that are classified as Mutal Tiruvantati, and his composition is set in the style, in which the ending syllable is the starting one for the next verse.

According to traditional account, the first three Alvars belong to (before 4200 BCE). As per Hindu legend, Poigai was found in a small pond near the Yadhotakaari temple at . In Tamil, small pond is called poigai, and since he was found in a pond, he got the name Poigai.

As per legend, the three Alvars were once confined in a small dark enclosure during a rain in Thirukovilur and they experienced a fourth individual among them. They found out that it was god Vishnu and Poigai Alvar wished to see his face continuously but could view only from the simmering light of the lightning. With a view to maintain the continuity of light, he instantly composed hundred songs wishing light to emerge. The other two continued composing hundred songs each on Vishnu. The works of these earliest saints contributed to the philosophical and theological ideas of Vaishnavism. Along with the three Shaiva , they influenced the ruling kings of the South Indian region, resulting in changing the religious geography from and to the two sects of .


Alvars
The word Alvar means the 'immersed', referring to the poet-saints's deep devotion to their supreme deity, . The are considered the twelve supreme devotees of in , who were instrumental in popularising during the 5th to 8th centuries CE. The religious works of these saints in , songs of love and devotion, are compiled as Naalayira Divya Prabandham, containing 4000 verses, with each of the 108 temples revered in their songs is classified as a .Dalal 2011, pp. 20-21 The saints had different origins, and belonged to different classes. According to tradition, the first three Alvars, Poigai, Bhoothath, and Pei, were born miraculously. Thirumalisai was the son of a sage, Thondaradi, Mathurakavi, Periya, and Andal were from varna, Kulasekhara from the varna, Namm from a cultivator family, Tirupana from the community, and Tirumangai from the Kalvar community.

Divya Suri Saritra by Garuda-Vahana Pandita (11th century CE), Guruparamparaprabavam by Pinbaragiya Perumal Jiyar, Periya tiru mudi adaivu by Anbillai Kandadiappan, Yatindra Pranava Prabavam by Pillai Lokacharya, commentaries on Divya Prabandam, Guru Parampara (lineage of Gurus) texts, temple records and inscriptions give a detailed account of the Alvars and their works. According to these texts, the saints were considered incarnations of some form of Vishnu. Poigai is considered an incarnation of ('s conch), Bhoothath of (Vishnu's mace), Pey of (Vishnu's sword), Thirumalisai of Sudarshanam (Vishnu's discus), Namm of (Vishnu's commander), Madhurakavi of Vainatheya (Vishnu's eagle, ), Kulasekhara of (Vishnu's necklace), Periya of Garuda (Vishnu's eagle), Andal of Bhudevi (Vishnu's wife, , in her aspect as Bhudevi), Thondaradippodi of Vaijayanti/ (Vishnu's garland), Thiruppaan of (An auspicious mark on Vishnu's chest) and Thirumangai of Sharanga (Rama's bow). The songs of Prabandam are regularly sung in several the Vishnu temples of South India daily and also during festivals.

(2025). 9780810864450, Scarecrow Press. .

According to traditional account by Manavala Mamunigal, the first three Alvars, namely, Poigai, Bhoothath and Pey belong to (before 4200 BCE). It is widely accepted by tradition and historians that the trio are the earliest among the twelve Alvars.

(2025). 9789350181041, Readworthy Publications (P) Ltd.. .
(2025). 9780143067627, Penguin Books India. .
Along with the three Saiva , they influenced the ruling kings, creating a Bhakti movement that resulted in changing the religious geography from and to these two sects of in the region. The Alvars were also instrumental in promoting the cult and the two epics of India, namely, and .B.S. 2011, p. 42 The Alvars were instrumental in spreading throughout the region.B.S. 2011, p. 47-48 The verses of the various Alvars were compiled by (824-924 CE), a 10th-century Vaishnava theologian, who called it the "Tamil Veda".
(1999). 9788125014539, Orient Blackswan. .
(1992). 9788170223757, Concept Publishing Company. .


Early life
Poigai was found in a small pond near the Yadhotakaari temple at .Madhavan 2007, pp. 17-20 In Tamil, a small pond is called a poigai, and since he was found in a pond, he got the name Poigai. At Kanchipuram there is a temple inside the Deva-sarovara lake. This temple enshrines an idol of Saroyogi in a recumbent posture with eyes closed in meditation. From childhood, Poigai was deeply devoted to Vishnu. He mastered all the Vaishnava speeches, and followed the Vaishnava tradition. He was variously known as Ayonigi, Saro-yogi, Kasara-yogi, Poigai-piraan, Saravora Munindra and Padma-muni.Dalal 2011, p. 308
(1994). 9788120810983, Motilal Banarsidass Publishes. .


Composition
As per Hindu legend, Vishnu appeared to the Mutal Alvars (first three Alvars) at Thirukkoilur. It was day time, but it darkened and started raining heavily. The wandering Poigai Alvar found out a small hide out, which has a space for one person to lie down. Alvar arrived there looking for a hiding place and Poigai Alvar accommodated him, with both sitting together. In the meanwhile, Pei Alvar also came to the same place as all the three preferred to stand because of lack of space. The darkness became dense and inside the small room, they were not able to see each other. In the meanwhile, they felt a fourth person also forced his way among them. The three Alvars realised from the light of the lightning that the fourth one had a charming face that was sublime and divine. The trio could immediately realize that it was who was huddling among them. Poigai Alvar wished to see Vishnu's face continuously, but could view only from the simmering light of the lightning. With a view to maintain the continuity of light, he instantly composed hundred songs wishing the earth to be a big pot full of ghee like an ocean where the sun could be the burning wick.

The song is also interpreted as the Alvar praying to god to remove the darkness and ask for his unlimited knowledge and power. also sang 100 songs imagining to light the lamp constantly through ardent love for him. sang another 100 songs, where he described the enchanting charm of the divine face and the association of Narayana equipped with chakra and , and his divine consort, the goddess Lakshmi.
(2025). 9780823931804, The Rosen Publishing Group. .
Chari 1997, pp. 16-17

Poigai composed hundred verses that are classified as the Mutal Tiruvantati.Dalal 2011, p. 269 Poigai's composition was set in the antati style. The word anta means end, and adi means beginning. The antati style has ending word or the syllable of each verse as the beginning word of the succeeding verse and the last word of the hundredth verse becomes the beginning of the first verse, making the hundred verses a true garland of verses. The works of these earliest saints contributed to the philosophical and theological ideas of Vaishnavism. The verses of the trio speak of (another name for Vishnu) as the supreme deity and they refer frequently to and , the of Vishnu.

(2025). 9788172112103, Northern Book Centre. .
(1971). 9788120827905, Motilal Banarsidass Publisher. .


Worship
There is a shrine dedicated to Poigai in the Yathothkari Perumal Temple tank called Deva Sarovaram where his image is depicted in reclining posture.
(1991). 9788120601512, Asian Educational Services. .
Poigai has revered Sri Ranganathaswamy Temple in one, Thirupaarkadal in one, Tirumala Venkateswara Temple in ten, Thiruvikrama Perumal Temple in two, in two and in four verses. Alvar Utsavam is a festival celebrated annually during the birth date of the saint based on in the Yathothkariswami temple at Tiruvekka.


Mangalasasanam
There are 20 of his pasurams in the Naalayira Divya Prabhandham. He has sung in praise of six temples.

1Srirangam.,

1Ranganayagi
Ranganathar (Periya Perumal)
Srirangam temple is often listed as the largest functioning in the world, the still larger being the largest existing temple. The temple occupies an area of 156 acres (631,000 m2) with a perimeter of 4,116m (10,710 feet) making it the largest temple in India and one of the largest religious complexes in the world.
(2025). 9780203674147, Routelge. .
(2025). 9781598805611, Perseus Books Group.
The annual 21-day festival conducted during the Tamil month of Margaḻi (December–January) attracts 1 million visitors.
(2025). 9781402710285, Sterling Publishing Co., Inc..
2.Kodayanallur Vanamamalai 2001, p. 70 4Komalavalli
Yathothkari Perumal
Tiruvekkaa or Yathothkari Perumal temple is considered one of three oldest Vishnu temples in Kanchipuram. The temple is believed to have been built by the of the late 8th century CE, with later contributions from and Vijayanagara kings. The temple has three inscriptions on its walls, two dating from the period of Kulothunga Chola I (1070–1120 CE) and one to that of Rajadhiraja Chola (1018-54 CE). The temple houses a rare image of recumbent on his left hand unlike other temples where he is recumbent on his right. Poigai Alvar was born at this temple lotus tank.
3Thirukovilur.Kodayanallur Vanamamalai 2001, p. 52 2Poongothai
Ulagalantha Perumal temple
Ulagalantha Perumal Temple is believed to have been built by the , with later contributions from Vijayanagar kings and . The temple covers an area of and has a temple tower that is the third tallest in Tamil Nadu, measuring in height. As per Hindu legend, , a dwarf and an avatar of Vishnu, appeared here to quell the pride of king . The temple is believed to be the place where the first three Alvars, the Vaishnava saints, namely, Poigai Alvar, and attained salvation. The temple is one of the Panchakanna (Krishnaranya) Kshetrams, the five holy temples associated with , an avatar of Vishnu.
(2025). 9780852297605, Popular Prakashan. .
4Heavenly 2Lakshmi
Vishnu
Vaikuntha is the celestial abode of
(2025). 9781577319870, New World Library. .
who is one of the principal deities of Hinduism and the supreme being in its Vaishnavism tradition.
(2025). 9780814658567, Liturgical Press. .
, An Introduction to Hinduism (1996), p. 17. Vaikuntha is an abode exclusive to him, his consort the goddess and other liberated souls that have gained . They are blessed with pure bliss and happiness in the company of the supreme being for all eternity.
5Tirupathi 10Alamelumanga
Venkateswara Temple is a landmark Vaishnava temple situated in the hill town of at in Chittoor district of , India. The temple is dedicated to Lord , an incarnation of , who is believed to have appeared there to save mankind from trials and troubles of . Hence the place has also got the name Kaliyuga and Lord here is referred to as Kaliyuga Prathyaksha Daivam. The temple is also known by other names like Tirumala Temple, Tirupati Temple, Tirupati Balaji Temple. Lord Venkateswara is known by many other names: Balaji, Govinda, and Srinivasa. Tirumala Hills are part of Seshachalam Hills range. The hills are above sea level. The Temple is constructed in Dravidian architecture and is believed to be constructed over a period of time starting from 300 CE. The Garbagriha (Sanctum Sanctorum) is called Ananda Nilayam. It is the richest temple in the world in terms of donations received and wealth.
(2025). 9789558733974, Stamford Lake (Pvt.) Ltd. 2004.
The temple is visited by about 50,000 to 100,000 pilgrims daily (30 to 40 million people annually on average), while on special occasions and festivals, like the annual Brahmotsavam, the number of pilgrims shoots up to 500,000, making it the most-visited holy place in the world.
6TirupparkadalHeavenly130px]]1Lakshmi
Vishnu
In , Tirupparkadal (The ocean of milk) is the fifth from the center of the seven oceans. It surrounds the continent known as Krauncha.
(2025). 9780195369229, Oxford University Press US.
According to Hindu mythology, the devas (gods) and the (demons) worked together for a millennium to churn the ocean and release , the nectar of immortal life. It is spoken of in the chapter of the , a body of ancient Hindu legends. It is also the place where reclines over , along with his consort, .


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