Poigai Alvar was one of the twelve alvars saints of South India, who are known for their affiliation to Vaishnava tradition of Hinduism. The verses of Alvars are compiled as Nalayira Divya Prabandham and the 108 temples revered are classified as Divya desam. Poigai is one of the three principal Alvars, with the other two being Bhoothath Alvar and Peyalvar, collectively called Mutalamalvargal, who are regarded to be born out of divinity. Poigai composed hundred verses that are classified as Mutal Tiruvantati, and his composition is set in the Andhadhi style, in which the ending syllable is the starting one for the next verse.
According to traditional account, the first three Alvars belong to Dvapara Yuga (before 4200 BCE). As per Hindu legend, Poigai was found in a small pond near the Yadhotakaari temple at Tiruvekkaa. In Tamil, small pond is called poigai, and since he was found in a pond, he got the name Poigai.
As per legend, the three Alvars were once confined in a small dark enclosure during a rain in Thirukovilur and they experienced a fourth individual among them. They found out that it was god Vishnu and Poigai Alvar wished to see his face continuously but could view only from the simmering light of the lightning. With a view to maintain the continuity of light, he instantly composed hundred songs wishing light to emerge. The other two continued composing hundred songs each on Vishnu. The works of these earliest saints contributed to the philosophical and theological ideas of Vaishnavism. Along with the three Shaiva Nayanmars, they influenced the ruling Pallava kings of the South Indian region, resulting in changing the religious geography from Buddhism and Jainism to the two sects of Hinduism.
Divya Suri Saritra by Garuda-Vahana Pandita (11th century CE), Guruparamparaprabavam by Pinbaragiya Perumal Jiyar, Periya tiru mudi adaivu by Anbillai Kandadiappan, Yatindra Pranava Prabavam by Pillai Lokacharya, commentaries on Divya Prabandam, Guru Parampara (lineage of Gurus) texts, temple records and inscriptions give a detailed account of the Alvars and their works. According to these texts, the saints were considered incarnations of some form of Vishnu. Poigai is considered an incarnation of Panchajanya (Krishna's conch), Bhoothath of Kaumodaki (Vishnu's mace), Pey of Nandaka (Vishnu's sword), Thirumalisai of Sudarshanam (Vishnu's discus), Namm of Vishvaksena (Vishnu's commander), Madhurakavi of Vainatheya (Vishnu's eagle, Garuda), Kulasekhara of Kaustubha (Vishnu's necklace), Periya of Garuda (Vishnu's eagle), Andal of Bhudevi (Vishnu's wife, Lakshmi, in her aspect as Bhudevi), Thondaradippodi of Vaijayanti/Vaijayanti (Vishnu's garland), Thiruppaan of Shrivatsa (An auspicious mark on Vishnu's chest) and Thirumangai of Sharanga (Rama's bow). The songs of Prabandam are regularly sung in several the Vishnu temples of South India daily and also during festivals.
According to traditional account by Manavala Mamunigal, the first three Alvars, namely, Poigai, Bhoothath and Pey belong to Dvapara Yuga (before 4200 BCE). It is widely accepted by tradition and historians that the trio are the earliest among the twelve Alvars. Along with the three Saiva nayanmars, they influenced the ruling Pallava kings, creating a Bhakti movement that resulted in changing the religious geography from Buddhism and Jainism to these two sects of Hinduism in the region. The Alvars were also instrumental in promoting the Bhagavata cult and the two epics of India, namely, Ramayana and Mahabaratha.B.S. 2011, p. 42 The Alvars were instrumental in spreading Vaishnavism throughout the region.B.S. 2011, p. 47-48 The verses of the various Alvars were compiled by Nathamuni (824-924 CE), a 10th-century Vaishnava theologian, who called it the "Tamil Veda".
The song is also interpreted as the Alvar praying to god to remove the darkness and ask for his unlimited knowledge and power. Bhoothath Alvar also sang 100 songs imagining to light the lamp constantly through ardent love for him. Peyalvar sang another 100 songs, where he described the enchanting charm of the divine face and the association of Narayana equipped with chakra and Panchajanya, and his divine consort, the goddess Lakshmi.Chari 1997, pp. 16-17
Poigai composed hundred verses that are classified as the Mutal Tiruvantati.Dalal 2011, p. 269 Poigai's composition was set in the antati style. The word anta means end, and adi means beginning. The antati style has ending word or the syllable of each verse as the beginning word of the succeeding verse and the last word of the hundredth verse becomes the beginning of the first verse, making the hundred verses a true garland of verses. The works of these earliest saints contributed to the philosophical and theological ideas of Vaishnavism. The verses of the trio speak of Narayana (another name for Vishnu) as the supreme deity and they refer frequently to Trivikrama and Krishna, the of Vishnu.
1 | Srirangam. | Srirangam, Trichy district Tamil Nadu | 1 | Ranganayagi Ranganathar (Periya Perumal) | Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 156 acres (631,000 m2) with a perimeter of 4,116m (10,710 feet) making it the largest temple in India and one of the largest religious complexes in the world. The annual 21-day festival conducted during the Tamil month of Margaḻi (December–January) attracts 1 million visitors. | |
2 | Tiruvekkaa.Kodayanallur Vanamamalai 2001, p. 70 | 4 | Komalavalli Yathothkari Perumal | Tiruvekkaa or Yathothkari Perumal temple is considered one of three oldest Vishnu temples in Kanchipuram. The temple is believed to have been built by the Pallavas of the late 8th century CE, with later contributions from Medieval Cholas and Vijayanagara kings. The temple has three inscriptions on its walls, two dating from the period of Kulothunga Chola I (1070–1120 CE) and one to that of Rajadhiraja Chola (1018-54 CE). The temple houses a rare image of Ranganatha recumbent on his left hand unlike other temples where he is recumbent on his right. Poigai Alvar was born at this temple lotus tank. | ||
3 | Thirukovilur.Kodayanallur Vanamamalai 2001, p. 52 | 2 | Poongothai Ulagalantha Perumal temple | Ulagalantha Perumal Temple is believed to have been built by the Medieval Cholas, with later contributions from Vijayanagar kings and Madurai Nayaks. The temple covers an area of and has a temple tower that is the third tallest in Tamil Nadu, measuring in height. As per Hindu legend, Vamana, a dwarf and an avatar of Vishnu, appeared here to quell the pride of Asura king Mahabali. The temple is believed to be the place where the first three Alvars, the Vaishnava saints, namely, Poigai Alvar, Bhoothathalvar and Peyalvar attained salvation. The temple is one of the Panchakanna (Krishnaranya) Kshetrams, the five holy temples associated with Krishna, an avatar of Vishnu. | ||
4 | Vaikuntha | Heavenly | 2 | Lakshmi Vishnu | Vaikuntha is the celestial abode of Vishnu who is one of the principal deities of Hinduism and the supreme being in its Vaishnavism tradition.Gavin Flood, An Introduction to Hinduism (1996), p. 17. Vaikuntha is an abode exclusive to him, his consort the goddess Lakshmi and other liberated souls that have gained moksha. They are blessed with pure bliss and happiness in the company of the supreme being for all eternity. | |
5 | Tirupathi | 10 | Alamelumanga Venkateswara | Venkateswara Temple is a landmark Vaishnava temple situated in the hill town of Tirumala at Tirupati in Chittoor district of Andhra Pradesh, India. The temple is dedicated to Lord Venkateswara, an incarnation of Vishnu, who is believed to have appeared there to save mankind from trials and troubles of Kali Yuga. Hence the place has also got the name Kaliyuga Vaikuntham and Lord here is referred to as Kaliyuga Prathyaksha Daivam. The temple is also known by other names like Tirumala Temple, Tirupati Temple, Tirupati Balaji Temple. Lord Venkateswara is known by many other names: Balaji, Govinda, and Srinivasa. Tirumala Hills are part of Seshachalam Hills range. The hills are above sea level. The Temple is constructed in Dravidian architecture and is believed to be constructed over a period of time starting from 300 CE. The Garbagriha (Sanctum Sanctorum) is called Ananda Nilayam. It is the richest temple in the world in terms of donations received and wealth. (2025). 9789558733974, Stamford Lake (Pvt.) Ltd. 2004. ISBN 9789558733974 The temple is visited by about 50,000 to 100,000 pilgrims daily (30 to 40 million people annually on average), while on special occasions and festivals, like the annual Brahmotsavam, the number of pilgrims shoots up to 500,000, making it the most-visited holy place in the world. | ||
6 | Tirupparkadal | Heavenly | 130px]] | 1 | Lakshmi Vishnu | In Hindu cosmology, Tirupparkadal (The ocean of milk) is the fifth from the center of the seven oceans. It surrounds the continent known as Krauncha. According to Hindu mythology, the devas (gods) and the asuras (demons) worked together for a millennium to churn the ocean and release amrita, the nectar of immortal life. It is spoken of in the Samudra manthan chapter of the Puranas, a body of ancient Hindu legends. It is also the place where Vishnu reclines over Shesha, along with his consort, Lakshmi. |
|
|